November 2, 2020
First Reading: Wisdom 3:1-9
1 But the souls of the righteous are in the hand of God, and no torment will ever touch them. 2 In the eyes of the foolish they seemed to have died, and their departure was thought to be an affliction, 3 and their going from us to be their destruction; but they are at peace. 4 For though in the sight of men they were punished, their hope is full of immortality. 5 Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself; 6 like gold in the furnace he tried them, and like a sacrificial burnt offering he accepted them. 7 In the time of their visitation they will shine forth, and will run like sparks through the stubble. 8 They will govern nations and rule over peoples, and the Lord will reign over them for ever. 9 Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his elect, and he watches over his holy ones.
Psalm: 27:1, 4, 7-9, 13-14
1 The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? 4 One thing have I asked of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple. 7 Hear, O LORD, when I cry aloud, be gracious to me and answer me! 8 Thou hast said, “Seek ye my face.” My heart says to thee, “Thy face, LORD, do I seek.” 9 Hide not thy face from me. Turn not thy servant away in anger, thou who hast been my help. Cast me not off, forsake me not, O God of my salvation! 13 I believe that I shall see the goodness of the LORD in the land of the living! 14 Wait for the LORD; be strong, and let your heart take courage; yea, wait for the LORD!
Second Reading: Romans 5:5-11
5 And hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us. 6 While we were still weak, at the right time Christ died for the ungodly. 7 Why, one will hardly die for a righteous man — though perhaps for a good man one will dare even to die. 8 But God shows his love for us in that while we were yet sinners Christ died for us. 9 Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
Gospel: John 11:17-27
17 Now when Jesus came, he found that Laz’arus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 And even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life; he who believes in me, though he die, yet shall he live, 26 and whoever lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world.”
Reflection for the day: “The more one longs for a thing, the more painful does deprivation of it become. And because after this life, the desire for God, the Supreme Good, is intense in the souls of the just (because this impetus toward him is not hampered by the weight of the body, and that time of enjoyment of the Perfect Good would have come) had there been no obstacle; the soul suffers enormously from the delay.” — St. Thomas Aquinas
You must be logged in to post a comment.